MAKNA YA’LAMŪN, YA’QILŪN, YATADHAKKARŪN, YATADABBARŪN, YATAFAKKARŪN, YAFQOHŪN, DAN YANZ{URŪN DALAM AL-QUR’AN (KAJIAN SEMANTIK)

hudazulfa59@gmail.com, Huda (2020) MAKNA YA’LAMŪN, YA’QILŪN, YATADHAKKARŪN, YATADABBARŪN, YATAFAKKARŪN, YAFQOHŪN, DAN YANZ{URŪN DALAM AL-QUR’AN (KAJIAN SEMANTIK). skripsi thesis, STAI AL ANWAR.

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Abstract

‚MAKNA YA’LAMŪN, YA’QILŪN, YATADHAKKARŪN, YATADABBARŪN, YATAFAKKARŪN, YAFQOHŪN, DAN YANZ{URŪN DALAM AL-QUR’AN (KAJIAN SEMANTIK)‛ A graduating paper from the program study of Ilmu al Qur’an dan Tafsir STAI Al Anwar Sarang Rembang 2016. Advisor: Ali Ja’far, S.Hum, M.A. In the Qur'an human being are obligated to always think and contemplate the greatness of the creation of Allah Subha>nahu Wa Ta’a>la> in the universe. This study aims to investigate the verbal words used in the verses about the encouragement of human being to always thinking. These verbal words are mentioned in the Qur'an from various forms and each have their respective meanings. These words are such as ya'lamūn, ya'qilūn, yatadhakkarūn, yatadabbarūn, yatafakkarūn, yafqohūn, and yanz{urūn, which are then often considered as synonyms but have different meaning. This study uses a descriptive-analytical method, with a linguistic approach, as long as a search of some of the verbs above gives the result that the verbal words have their respective meanings, even the part of how they are used. The differences between previous studies are that the previous research focuses only to the meaning of the words obtained from some of the interpretations put forward. Indeed, this study also intended to grab the meaning of the words above through semantic analysis of ‚Aisyah bintu Assyathi’‛.

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